The reference account identifies ר׳ מרי R. MARI as ר׳ חנן R. ḤANAN’s successor at פומבדיתא PUMBEDITA. It also places his earlier leadership at Firuz-Shabur, where displaced scholars had established an academy. His biography preserves the continuity of learning and communal authority through the movement of teachers under imperial pressure. 1
What does the succession establish?
The entry places the succession after ר׳ חנן R. ḤANAN’s death in 609 CE. The separate entry on ר׳ חנן R. ḤANAN instead ends his tenure in 608. These later reconstructions support keeping the succession distinct from an assumed death date for ר׳ מרי R. MARI. Neither entry supplies him with a personal death day. 2 3
The entry identifies two transmitted legal decisions attributed to ר׳ מרי R. MARI. Those attributions provide a different kind of evidence from a dated appointment record. The original succession texts need comparison before an absolute עברית IVRIT calendar placement can be selected. 4
Guided reflections
- Why does a succession notice provide a stronger anchor than an unsupported year of death?
- How might transmitted legal decisions illuminate leadership without dating its beginning?
Footnotes
Works cited
- Executive Committee of the Editorial Board and Max Schloessinger.
Mari ben Dimi.
Jewish Encyclopedia, 8:331. Hosted article text checked; underlying succession editions not collated. https://www.jewishencyclopedia.com/articles/10413-mari-ben-dimi Accessed October 27, 2026. - Executive Committee of the Editorial Board and S. Mendelsohn.
Hanan of Iskiya (Asikia).
Jewish Encyclopedia, 6:204. Hosted article text checked; underlying chronological editions not collated. https://www.jewishencyclopedia.com/articles/7174-hanan-of-iskiya-asikia Accessed October 27, 2026.