Chronology of
Jew-hating publications

  1. Ancient Egyptian ruler Merneptah's victory stele declared ישראל YISRAʾEL devastated; the boast is not proof of eradication.

  2. Moabite ruler Mesha's stele made the killing of inhabitants of towns in ישראל YISRAʾEL a victory for his god.

  3. An Aramean ruler's Tel Dan Stele celebrated victories over kings of ישראל YISRAʾEL and the House of דוד DAVID.

  4. Assyrian ruler Shalmaneser III's Black Obelisk displayed the submission of ישראל YISRAʾEL through an image of tribute.

  5. The biblical account preserves an Assyrian envoy's threats against ירושלים YERUŜALAYIM and mockery of trust in השם HAʾSHEM.

  6. Assyrian ruler סנחריב SANCHERIV's Lachish reliefs made conquest, captivity and execution in יהודה YEHUDA a palace spectacle.

  7. Assyrian ruler סנחריב SANCHERIV's annals boasted of confining חזקיהו ḤEZKIYAHU in ירושלים YERUŜALAYIM, without claiming to have captured the city.

  8. Hostile origin stories attributed to Egyptian priest Manetho portrayed ancestors of יהודים YEHUDIM as diseased and sacrilegious; later transmission complicates attribution.

  9. Alexandrian writer Apion publicly accused יהודים YEHUDIM before Roman ruler Gaius Caligula.

  10. Roman ruler Vespasian issued Judaea Capta coins celebrating the defeat of יהודה YEHUDA.

  11. Christian bishop Melito accused יהודים YEHUDIM of murdering Christianity's founder ישוע YEŜUA (Jesus).

  12. Greek philosopher Celsus's The True Doctrine attacked Christianity while circulating hostile representations of יהודים YEHUDIM.

  13. Christian theologian Tertullian's Against the Jews argued that Christianity displaced the covenantal authority of יהדות YAHADUT.

  14. Christian bishop Cyprian's Testimonia organized scriptural extracts into reusable arguments that the church inherited the promises to עם ישראל AM YISRAʾEL.

  15. The First Council of Nicaea separated Christian Easter from the reckoning of פסח PESAḤ, while Roman ruler Constantine I denounced practice by יהודים YEHUDIM.

  16. John Chrysostom delivered the first of his Jew-hating discourses.

  17. John Chrysostom delivered the discourse traditionally numbered three.

  18. John Chrysostom delivered his fourth Jew-hating discourse.

  19. John Chrysostom delivered his second Jew-hating discourse.

  20. John Chrysostom delivered his fifth Jew-hating discourse.

  21. John Chrysostom delivered his sixth Jew-hating discourse.

  22. John Chrysostom delivered his seventh Jew-hating discourse.

  23. John Chrysostom delivered his eighth Jew-hating discourse.

  24. Roman ruler Theodosius II excluded יהודים YEHUDIM and Samaritans from state offices.

  25. Roman ruler Theodosius II promulgated a code collecting laws that subordinated יהודים YEHUDIM within a Christian imperial order.

  26. Byzantine ruler Justinian issued his first law code, consolidating imperial religious hierarchy.

  27. Byzantine ruler Justinian issued Novella 146, intervening in the public reading and interpretation of תורה TORA.

  28. Visigothic ruler Sisebut restricted ownership of Christian enslaved people by יהודים YEHUDIM.

  29. The Fourth Council of Toledo opened; its canons made earlier forced baptisms binding and denied converts a return to יהדות YAHADUT.

  30. The Seventeenth Council of Toledo opened; its canons used a conspiracy accusation to order dispossession, enslavement and Christian control of children of יהודים YEHUDIM.

  31. Second Council of Nicaea regulated nominally converted יהודים YEHUDIM in Canon VIII.

  32. Archbishop Agobard of Lyon used On the Insolence of the Jews to attack protections enjoyed by יהודים YEHUDIM.

  33. Archbishop Amulo of Lyon's Liber contra Iudaeos renewed Agobard's campaign for Christian restrictions upon יהודים YEHUDIM.

  34. Christian abbot Peter the Venerable's Against the Inveterate Obduracy of the Jews attacked התלמוד HAʾTALMUD and demanded subordination of יהודים YEHUDIM.

  35. Christian monk Thomas of Monmouth turned William of Norwich's death into an elaborate blood-libel narrative.

  36. Samawʾal al-Maghribī composed the early recension of Ifḥām al-Yahūd and later expanded it.

  37. French ruler Philip II ordered the expulsion of יהודים YEHUDIM from his royal domain.

  38. Pope Innocent III's Etsi Iudeos used the deicide accusation to justify perpetual subordination of יהודים YEHUDIM.

  39. The Fourth Lateran Council enacted religious distinctions in dress and restrictions on public office for יהודים YEHUDIM (inherited day under review).

  40. Pope Gregory IX ordered manuscripts of התלמוד HAʾTALMUD seized.

  41. משפט פריז MIŜPAT PARIZ (Trial of Paris) began against התלמוד HAʾTALMUD (the Talmud).

  42. French authorities publicly burned manuscript volumes of התלמוד HAʾTALMUD and other sacred texts of יהודים YEHUDIM.

  43. French ruler Louis IX decreed that יהודים YEHUDIM must wear yellow badges.

  44. English ruler Edward I ordered the expulsion of יהודים YEHUDIM from England.

  45. Christian officials circulated confessions extracted under torture from יהודים YEHUDIM, promoting the false accusation that they had poisoned wells.

  46. French ruler Charles VI ordered the expulsion of יהודים YEHUDIM from the Kingdom of France.

  47. Pedro Sarmiento's Sentencia-Estatuto made descent from יהודים YEHUDIM grounds for excluding Christian converts and their descendants from office.

  48. Franciscan polemicist Alonso de Espina's Fortalitium Fidei compiled blood libels, conspiracy accusations and demands for Christian coercion.

  49. Aragonian and Castilian monarchs issued the Alhambra Decree.

  50. German reformer Martin Luther's On the Jews and Their Lies called for burning בתי כנסת BATEI KʾNESET, destroying homes and coercing יהודים YEHUDIM.

  51. Pope Julius III ordered all copies of תלמוד בבלי TALMUD BAVELI (the Babylonian Talmud) seized and burned.

  52. Papal authorities publicly burned volumes of תלמוד בבלי TALMUD BAVELI in Rome.

  53. Pope Paul IV's Cum nimis absurdum imposed confinement, identifying clothing and occupational restrictions upon יהודים YEHUDIM.

  54. An anonymous Wandering Jew pamphlet circulated a Christian punishment story later adapted into collective accusations against יהודים YEHUDIM.

  55. Johann Andreas Eisenmenger printed Entdecktes Judenthum, presenting Jew-hatred as learned exposure of יהדות YAHADUT; authorities seized the printing.

  56. Supporters circulated a new edition of Johann Andreas Eisenmenger's Entdecktes Judenthum despite suppression of the first printing.

  57. The seized first printing of Johann Andreas Eisenmenger's Entdecktes Judenthum entered circulation.

  58. Austrian ruler Maria Theresa ordered the expulsion of יהודים YEHUDIM from Prague.

  59. Voltaire's Philosophical Dictionary joined advocacy of toleration to degrading generalizations about יהודים YEHUDIM.

  60. Russian ruler Catherine II established the Settlement Zone, ᴀᴋᴀ the Pale of Settlement.

  61. German composer Richard Wagner began serializing Jewishness in Music.

  62. German composer Richard Wagner concluded Jewishness in Music.

  63. German composer Richard Wagner republished an expanded Jewishness in Music.

  64. German agitator Wilhelm Marr published The Victory of Judaism over Germanism.

  65. Russian ruler Alexander III enacted the May Laws, intensifying the exclusion of יהודים YEHUDIM from rural residence and economic life.

  66. French journalist Édouard Drumont published La France juive.

  67. Muḥammad Rashīd Riḍā's A Report and a Lesson warned against organized return and land acquisition by יהודים YEHUDIM in ארץ ישראל EREẒ YISRAʾEL.

  68. Pavel Krushevan's newspaper began serializing the forged Protocols of the Elders of Zion, presenting an invented conspiracy as secret minutes.

  69. Henry Ford's newspaper began The International Jew, giving conspiracy claims Ford's money, prestige and distribution network.

  70. German Nazi publisher Julius Streicher founded Der Stürmer.

  71. Nazi leader Adolf Hitler published the first volume of Mein Kampf, joining conspiracy claims against יהודים YEHUDIM to a racial political program.

  72. Muḥammad Rashīd Riḍā ruled that helping יהודים YEHUDIM acquire land was treason equivalent to fighting Muslims.

  73. Aḥmad Maḥmūd al-Sādātī dated the introduction to Adūlf Hitlar, defending Nazism and its campaign against יהודים YEHUDIM.

  74. Arab antizionist Muslim scholars declared assistance in land sales to יהודים YEHUDIM unbelief and grounds for exclusion from communal rites.

  75. An al-Aqsa association pamphlet alleged plans by יהודים YEHUDIM to seize the sanctuary and promoted a land-sale boycott.

  76. The German Nazi government enacted the Nuremberg Laws.

  77. Muḥammad ʿAlī al-Ṭāhir published the anonymously authored Islam and Jewry, portraying יהודים YEHUDIM as enduring enemies of Islam; a Nazi-era Berlin edition followed.

  78. Julius Streicher's publishing organization issued Der Giftpilz, teaching children to treat יהודים YEHUDIM as a concealed danger.

  79. American priest Charles Coughlin's newspaper began promoting the Protocols of the Elders of Zion.

  80. محمد أمين الحسيني MOHAMED AMIN AL-ḤUSAYNI broadcast an anti-British jihad appeal portraying immigration by יהודים YEHUDIM to ארץ ישראל EREẒ YISRAʾEL as an imperial weapon.

  81. Charles Lindbergh's Des Moines speech accused יהודים YEHUDIM of pressing the United States toward war and invoked supposed control of public opinion.

  82. Egyptian Islamist writer Sayyid Qutb began serializing In the Shade of the Qurʾan, the magazine series he later expanded into a thirty-part commentary.

  83. Sayyid Qutb published the commentary prototype later developed into the title essay of Our Struggle with the Jews; the collected book came later.

  84. Egyptian Islamist writer Sayyid Qutb completed the first edition of In the Shade of the Qurʾan.

  85. Soviet author Trofim Kichko published Judaism Without Embellishment.

  86. ʿAjjāj Nuwayhiḍ published his four-part Arabic conspiracy work Protocols of the Elders of Zion in two volumes.

  87. Egyptian Islamist writer Sayyid Qutb's Our Struggle with the Jews was published as a collection.

  88. UN General Assembly Resolution 3379 equated ציונות ẒIYONUT with racism.

  89. Maḥmūd ʿAbbās published The Other Face: The Secret Relations between Nazism and Zionism.

  90. Syrian defense minister Mustafa Tlass dated his introduction to the revised The Matzah of Zion, promoting the Damascus blood libel through ministerial authority.

  91. حماس ḤAMĀS published a covenant joining its antizionist program to Jew-hating religious claims and conspiracy propaganda.

  92. The Catholic Church ordered publication of a Catechism making its Messiah's return depend upon recognition by all Israel.

  93. The Durban conference opened amid Jew-hating agitation at its parallel NGO forum; the forum's declaration was not the UN's final declaration.

  94. Kingdom of Saudi Arabia newspaper Al-Riyadh published a blood libel about פורים PURIM.

  95. A published compilation of Muslim rulings claimed exclusive Islamic ownership of הכותל HAʾKOTEL and denied the claim of יהודים YEHUDIM.

  96. Islamic Republic newspaper Hamshahri solicited entries for cartoons about השואה HAʾŜOA.

  97. The General Iftaa Department of the Hashemite Kingdom of Jordan published Nuh Ali Salman's fatwa declaring that the religious page of עם ישראל AM YISRAʾEL had to be closed and its prophets inherited by Islam's founder Mohamed.

  98. Jordan's General Iftaa Department added Nuh Ali Salman's essay applying the stones-and-trees tradition to all יהודים YEHUDIM; its original print date in a military religious magazine remains unknown.

  99. حماس ḤAMĀS published new principles distinguishing its stated enemy from יהודים YEHUDIM as a religion while continuing to reject the legitimacy of מדינת ישראל MEDINAT YISRAʾEL.

  100. Rashid Khalidi's The Hundred Years' War on Palestine framed ציונות ẒIYONUT and מדינת ישראל MEDINAT YISRAʾEL as successive agents of a century-long colonial war.

  101. حماس ḤAMĀS published a defense of its October 7 terrorist attack, denying deliberate attacks on civilians.

  102. The International Union of Muslim Scholars published al-Tihami Majouri's essay portraying יהודים YEHUDIM as inherently deceitful, racist and bent on worldwide control.

  103. North Korea's Foreign Ministry published a Jew-hating attack on מדינת ישראל MEDINAT YISRAʾEL that used Shylock's Jewish identity as a stereotype of Israeli brutality.

  104. New York City mayor Zohran Mamdani declared בנימין נתניהו BINYAMIN NETANYAHU unwelcome and called for the United States to arrest him, pronouncing the prime minister of מדינת ישראל MEDINAT YISRAʾEL a war criminal before trial.